Religion vs True Messengers

Mormons, remember our Sunday School lessons about the pre-existence? Satan was going to force everybody to do right and return to God. Christ was going to allow everybody to exercise their free agency, with possible casualties along the way.

It’s a classic case of the old saw “nothing ventured, nothing gained”. Or, the business principle the trade-off between risk and reward. If a person is allowed to exercise his or her innate agency, there is more risk that they will fail. but if they face opposition, use their agency, and succeed, they will grow and be better off because of it.

But, if a person is kept confined in a cage, whether of iron bars, or artificially-imposed barriers, the person doesn’t grow and develop.

In the temple, we learn that we are here to have experience and to learn to choose for ourselves, in order to learn the differences between opposing forces. But it seems like churches (all churches) don’t want people to have experiences. In fact, they condemn people who think for themselves, make their own choices, and have their own experiences.

I ask you, whose plan is that? Christ’s or Lucifer’s?

In case you have trouble answering that, answer this question: where do we read that the “war in heaven” ever ended or that a truce was called? Nowhere.

Also, where do we ever read even though the pre-existent spirits rejected Lucifer’s plan, where do we read the Lucifer ever gave up or that God ever stopped Lucifer from trying to fulfill his plan? Remember Lucifer has HIS agency as well?

Again, if Lucifer got his way, how would he go about forcing people to do “good”?

I submit to you that that war is not over, and Lucifer, who became Satan, is going about deceptively working through religion to still force people to do “good”.

Sometimes the greatest evil we can do is to force men to be good. Or obey what we think is good.

Remember, Adam and Eve weren’t looking for religion. They were looking for true messengers. I think the church has gone down the slippery slope, forgotten whose side they are on, and become more preachers of religion, rather than true messengers.

The prophets, seers, and revelators have become profiteers and regulators.

The Fall of Churches

Doctrine and Covenants 10:67-68 – “Behold, this is my doctrine—whosoever repenteth and cometh unto me, the same is my church. Whosoever declareth more or less than this, the same is not of me, but is against me; therefore he is not of my church.”

It is easier to prove from the Bible that Christ established the kingdom of God than to prove that he founded a church.

Same with the LDS church. Nowhere do you find in revelations. prior to the actual legal organization of the church that God commanded JS to organize the church as a legal entity, but God does acknowledge it after the fact.

Now my own experience. In the 80’s a group of gay excommunicated Mormons decided to start meeting together in homes and partaking of the Sacrament. While we were praying for directions from the Lord, he instructed us by revelation to organize ourselves into a Priesthood body. He mentioned NOTHING about a church, only the Priesthood. And, the revelations came not just to one of us, but two. There was a true second witness. Sometimes the revelations came to us simultaneously, even though we were in different physical locations. I take all of this to mean that the Lord was serious about us knowing that he approved of what we were doing.

As we grew larger, and into multiple locations, we organized ourselves into families. The impression came to me that since we had, in many cases, been disenfranchised from our biological families and couldn’t marry at the time, we should gather into de facto families and seek out committed relationships.

But, somewhere along the line, we stopped listening to the Lord and started imitating the LDS church. We sought legal recognition, organized a “First Presidency”, and formed branches. One revelation warned us that we had “followed the arm of flesh in organizing branches”.

The group ceased to grow, and more and more internal strife ensued. Certain individuals began seeking for power and position and staged a political coup, ousting the original leadership. After the takeover, the group began to take on more and more of the LDS characteristics and become a closed organization.

By this time, I was out of the group and pondered for years where we went wrong, with a group of friends, turning out to be enemies. I came to the conclusion that the exact point where we went astray was when we switched focus from being a group of families, united by the Priesthood, and turned into a group of branches, organized into a church.

There was a church founded in 1985, called The Church of Jesus Christ of ALL Latter-day Saints. It wasn’t a break-off. It was founded by revelation and a new dispensation of priesthood. We received all the keys, the same as Joseph Smith and Oliver Cowdery.

The LDS church sued us over the name, so we changed it to The Restoration Church of Jesus Christ. It wasn’t just a church for gays and lesbians, but was intended to be a home for all those thinkers, activists, dissidents, feminists, intellectuals, etc. We ordained women. We conducted temple ordinances. We married couples for time and eternity. And, all of this, with keys and authorization from God.

But, just stop and think about this for a minute. God loves and values all of us so much and doesn’t want any of us to miss out on the blessings that flow through the Priesthood. There were people who loved God and wanted to serve Him, but the church, supposedly set up in His name, prevented them from doing so. Therefore, God had to make an end run.

We followed the open model of common consent used by the Community of Christ, which meant that in Conference, any member could discuss and disagree with any proposed revelation of leadership change, without consequences. After a couple of years, the entire presidency was voted out, and the church was reorganized after more traditional LDS lines, so that such a leadership coup could never happen again. Following that, the church limped along and eventually lost most of its members, finally disbanding in 2011, after a 25-year run.

If necessary, and if and only if directed by God, I could re-establish such a group, but I feel no need for it, no demand for it, and most of all, no direction from God to do so. In fact, I am under the same direction as Joseph Smith when God told him: “Join none of them!”

The idea of churches and organized religion is a failed model, and is failing us as an institution. I am praying that God will reveal something better, going forward, and frankly, I don’t care whether direction come through me or through somebody else. But, I don’t see anything like that happening until more people are sick and tired of tolerating and denying failure, and trying to fix what isn’t working, and are hungering and thirsting after something better.

In the meantime, there are many enlightened and motivated individuals, each following their conscience and working to achieve progress on many different fronts. I consider these my co-workers, though I have to keep reminding myself that, even though we don’t always see eye-to-eye, each of us is following his or her highest light.

Confronting Choice

We have all read the news, and hopefully by now, those who were in denial have now read the writing on their Facebook wall from sources they trust. There will continue to be angst, wailing and gnashing of teeth, scripture quoting, statements from groups attempting to build bridges, calls for suicide prevention, etc.

But the question is this: given that the Church is answerable only to itself, and you have no input or recourse, what are you going to do?

Spend the rest of your life whining and complaining, or look for something better?

Is your loyalty to the church or to your God? Do you believe that a God who wills everybody to come to Him has not provided other ways to approach him?

Are you still under the illusion that the Church will someday moderate its policies and let you live your life, that is not really a life, but a half-life? Toward which direction are they moving? More acceptance or less? Once they have declared something “apostasy”, how can they ever back down from that stance? How can they ever come back in 1 year, 10 years, or 100 years and admit that they were wrong?

The real test in life for each of us is not what happens to us, but how we decide to deal with it. This is the stuff of life: a problem or challenge, (which is really an opportunity or blessing in disguise), and a decision that need to make. We can choose to confront the problem and solve it and gain the experience and blessing, or we can choose to whine about the problem, but refuse to confront it and just let it fester and damn ourselves in a quagmire of indecision.

We can’t see past choices we can’t understand, but to understand the choice, we first have to recognize and confront that choice. The pain and angst that I see expressed is not because of what the Church has done, but because people are being force to see a choice that we don’t want to see. If you haven’t seen it before, the choice is now placed clearly before you. It might be painful to look at that choice, but once you face that pain head-on and deal with it, you can then continue your life and that moment of pain will seem as a brief moment. You may even look back and laugh at yourself for getting to hung up on such a triviality.

So the question again: what are you going to do? I know what my husband and I are going to do, but if I told you what to do, I would be no better than these blind guides who crave your blind obedience. This is your life. This is your choice.

Where are the Oracles

When the Holy Ghost leaves, it simply leaves without fanfare or flurry. There is no pronouncement. No drama. The still small voice just goes silent.
However, for those with ears to hear and the humility to receive, The Holy Ghost rushes in.
God pouring down knowledge upon the heads of the saints has been compared to the mighty rushing waters of the Missouri. But, times have changed since then. Man can attempt to dam the waters for a time, but the relentless waters will find a way to break through somewhere else. And, when men attempt to dam up the living waters, they only damn themselves.
In 1860, a group of saints who dared to refuse to follow the leadership of Brigham Young, reorganized themselves, sustained a prophet, and in the intervening time has received nearly a hundred oracles in their D&C, including instructions regarding the proper duty of evangelists, women being called to positions which require priesthood authority, and gay men and women being accepted as equals within the body of Christ.
In 1985, a group of gay men and women in Los Angeles dared risk excommunication from the church and ostracism from the the gay Mormon group Affirmation, and dared to ask God for further light and knowledge concerning teaching the Gospel to Gays and Lesbians. What followed was a complete dispensation of Priesthood and dozens of revelations concerning how the Gospel functions in a same-sex environment.
Revelation isn’t dead. Not as long as there is at least one Priesthood holder left on earth.

Forgiveness

I think it’s time for people who feel they have been harmed by the church, to just let it go and move on, rather than to continually wallow in their grief and publicly revel in their sorrow by staging yet another media spectacle.

If you have forgiven somebody, then just forgive them and get on with your life. If a specific individual has harmed you, then settle it alone between you and them, if that is possible.

You have been hurt. Acknowledge that. Also acknowledge that this is what religions do: they set up little circles of inclusion and exclusion. If you were once in the circle, they have the power to enforce conformance in thought and action, and if you don’t comply, they ostracize you. So what? If you happen to be an atheist or somebody who never believed in the doctrine anyway, what do you care? Good riddance.

But, if somebody was a member of any church and harbored a feigned allegiance or born a false testimony, then it is they who have sinned against the church, and not the other way around. The church needs to forgive you, and not the other way around.

How many of these people are still connected with the church in some way? Have they actually been officially excommunicated, or simply sent a letter of resignation. Have they made a clean break, or are they still connected in some way? Love and Hatred and both forms of connection. The difference is only in degree.

Marriage and the Church

We stand of the verge of achieving full marriage equality for all people in all 50 states. The LDS church has no business excommunicating people who are simply engaging in legal activity. The only possible objection that the church could and should have is fornication or adultery.

In response to this post”

“Here is an essay that rationally speaks to the dilemma of what to do with the future of inclusion of LGBT people in the LDS church. It suggests a middle road of non-prosecution and acceptance, which I wholeheartedly agree with.”

The Church and Same Sex Marriage: The Pastoral Question

This is my response:

I agree, “we should not throw anybody away”, but to characterize gays as “sick” and afford them second-class membership is insidious and wrong.

The choices the author poses are only “hard” because they are rationalizations, and rationalizations are always hard. Doing the right thing is easy, and it has never been easier and more clear cut than over this issue.

When all is said and done, the true test of our righteousness is whether we quality ourselves to move ahead to the next kingdom. The temple teaches us this. The temple also teaches us that if you are not true and faithful to the covenants we take upon ourselves, of our own free will and choice, we will remain in Satan’s power.

There you have it. The choice couldn’t be more clear. Progress, or remain condemned. What you hear over the pulpit doesn’t matter. It’s in the temple, where the real covenants are taught and made, that the rubber hits the road.

So, what exactly is this particular covenant that we take upon ourselves. It is called the Law of Chastity, and in the 1990 Endowment Ceremony, it reads as follows:

“… the Law of Chastity, and to put them under covenant to obey this law, which is, that the daughters of Eve, and the sons of Adam shall have no sexual relations except with their husbands or wives to whom they are legally and lawfully wedded, …”

It doesn’t say the sons of Adam must be married to the daughters of Eve. It specifies only the role of “husband” or “wife”, which are or can-be gender-neutral roles.

What? You never heard this before? How many times have you been to the temple and watched the drama? Seen the actors playing roles? Did it ever occur to you that everybody in the endowment is playing a role. At one point you are to vicariously play the role of Adam or Eve, and at another point you are to take upon yourself the Name of mission of Christ.

The actors are playing roles; they are acting in various offices. Art imitates life.

There’s your doctrinal exposition. Straight out of the temple endowment you have been sleeping through all these years.

Sometimes revelation does not involves something new and unheard of coming down out of heaven. Sometimes revelation means pointing out something that has always been there — right in front of you.

The truth you need to know is often in plain sight.

The Rational (and Revealed) Basis for Same-sex Marriage in the Church

In response to this post:

“Here is an essay that rationally speaks to the dilemma of what to do with the future of inclusion of LGBT people in the LDS church. It suggests a middle road of non-prosecution and acceptance, which I wholeheartedly agree with.”

The Church and Same Sex Marriage: The Pastoral Question

This is my response:

I agree, “we should not throw anybody away”, but to characterize gays as “sick” and afford them second-class membership is insidious and wrong.

The choices the author poses are only “hard” because they are rationalizations, and rationalizations are always hard. Doing the right thing is easy, and it has never been easier and more clear cut than over this issue.

When all is said and done, the true test of our righteousness is whether we quality ourselves to move ahead to the next kingdom. The temple teaches us this. The temple also teaches us that if you are not true and faithful to the covenants we take upon ourselves, of our own free will and choice, we will remain in Satan’s power.

There you have it. The choice couldn’t be more clear. Progress, or remain condemned. What you hear over the pulpit doesn’t matter. It’s in the temple, where the real covenants are taught and made, that the rubber hits the road.

So, what exactly is this particular covenant that we take upon ourselves. It is called the Law of Chastity, and in the 1990 Endowment Ceremony, it reads as follows:

“… the Law of Chastity, and to put them under covenant to obey this law, which is, that the daughters of Eve, and the sons of Adam shall have no sexual relations except with their husbands or wives to whom they are legally and lawfully wedded, …”

It doesn’t say the sons of Adam must be married to the daughters of Eve. It specifies only the role of “husband” or “wife”, which are or can-be gender-neutral roles.

What? You never heard this before? How many times have you been to the temple and watched the drama? Seen the actors playing roles? Did it ever occur to you that everybody in the endowment is playing a role. At one point you are to vicariously play the role of Adam or Eve, and at another point you are to take upon yourself the Name of mission of Christ.

The actors are playing roles; they are acting in various offices. Art imitates life.

There’s your doctrinal exposition. Straight out of the temple endowment you have been sleeping through all these years.

Sometimes revelation does not involves something new and unheard of coming down out of heaven. Sometimes revelation means pointing out something that has always been there — right in front of you.

The truth you need to know is often in plain sight.

A Missed Opportunity

Gay people on the Internet have often expressed the wish and hope that someday the LDS church will not only recognize same-sex marriage, but seal eternal unions in the temple.

Such unions are not possible, nor are they expected to be in the near future. But, if God deaf to these cries? No!

The operative principle here is when a people want to be obedient to the commandments of God, and thereby receive his blessings, but are prevented from doing so by church authorities, God will open another way.

Guess what? God has extended his authority and his permission for people of all orientations to be sealed for time and all eternity. The problem is that people rejected these prophets because they were once part of the LDS church, but were members no longer.

So, until God decides to stretch forth His arm once again, and there are seeking people who once again will reach for it, that opportunity will have to wait for a future time.

Meet the new Schoolmaster, Same as the Old Schoolmaster

Last night, before I went to sleep, I got the distinct impression from the Lord that he had something important to reveal to me. Many times this happens while I am asleep, and the information is communicated to me either unconsciously, or in a dream. This time it was both.

Now, maybe you already know what I am about to say, or you think you know what I am about to say. If so, then why haven’t you shared it? Or, quite possibly, you only think you know what I am about to say and you think it’s a repetition of what has already been said that you didn’t understand in the first place. Or, maybe it’s a new take on something you know already.

In the dream, I was reading Facebook — page after page, idea after idea of peoples’ theories of what was wrong with the Mormon Church. There were lots of creative ways to presenting the problem, but no solution. I got the distinct impression that I was being smothered. I felt claustrophobic — closed in. I was coughing from breathing all the exhaust fumes. You know how you are trapped in an airplane cabin, and the same old air gets circulated and re-circulated, but no new air is coming in? That’s the way I felt.

The Problem

I remarked to somebody yesterday that the doctrine of the Church was indeed evolving — or perhaps devolving if you consider evolving as a step forward, and devolving as a step backward. Instead of moving from the Law of Moses forward toward the Law of Christ, the official doctrines of the church appeared to be moving backward from the Law of Christ back to the Law of Moses.

The freedoms and reforms of the Restoration that began with the teachings of Joseph Smith are systematically being rolled back, until there is little difference between the church claiming to be the “one true church”, and the rest of Christianity, whom the Mormons claim are apostate.

“Wherefore the law was our schoolmaster to bring us unto Christ that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.” Gal. 3:24-25

This was nearly 2,000 years ago. Christ had given our his teachings and had left the scene, but people back them, as they do now, still needed this concept explained to them.

Another woman wrote a poem and posted it on Facebook. In the poem, she lamented about how people went to the temple and gave false promises to obey covenants they knew they couldn’t keep, and how they beat themselves up inside when they caught themselves breaking these covenants. Several commentators stated that this was exactly how they felt.

It is strange to me how humans tend to look outside themselves for the source of their problems. And, since the source of their perceived problems is from the outside. they assume that the solution must also lie outside them, if they look for a solution at all.

Ain’t It Awful?

There is a social game called “Ain’t it Awful?”. It used to be played by a group of people all sitting around in a parlor exchanging gripes about the problems of the world. But the root meaning of the word “parlor” derives from the French “parler” (to speak) as in “Parley vous Francais.” In short, a parlor is a room for talking, but not a room for doing. In modern times, we don’t have parlors. We don’t talk to each other. We go to terribly mis-named family room, where we don’t spend time with the family. Unless you count mutual passive entertainment from the TV as spending time. But, we now chat on talk radio, and over the Internet. The medium is new, but the content is basically the same — sit and gripe, but accomplish nothing.

The Schoolmaster

This might seem a bit tedious, but in order to understand this, we need to revisit the original meanings of a few words.

Back to the “schoolmaster”. In Greek times, a schoolmaster (a “paidagogos” or a pedagogue, Literally: one who leads children.) was a tutor i.e. a guardian and guide of boys. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood.

The purpose of the schoolmaster was to educate those in his charge. The original purpose of education was to train via discipline (hence the word disciple), to impart knowledge, and something forgotten today: to evoke or bring out the best of what is in each person. The original goal of education wasn’t primarily to stuff information into a student in order to fit him or her for society, but it was hoped that training would help bring stuff out of the student, who would then use it to fully participate in society. Remember, we are talking about an elite class, and we are only talking about the males, Today, the goal is to educate both males and females in all classes of society, but unfortunately, we have concentrated more on the “put in” and less on the “bring out” aspects of education.

The Solution

Now, relating this to both education and experience as a church member, people mistake both as a passive experience.

Fill them up with enough new knowledge, or the same old knowledge, repeated over and over each week, but with no active participation and no evocation of that which lies within each of us, Gods in embryo though we are. The assumption is that this will eventually bring a person to Christ where they begin to truly follow Christ, take on the Name of Christ, take on the attributes of Christ, and fully act in the Name of Christ.

Unfortunately, it doesn’t work that way. The purpose of the Law isn’t to lead you step by step along the way, until the next step in the logical flow is to accept Christ and live by the Spirit.

Instead, the purpose of the Law is to lead you step by step along the way, until you see that the next step ahead of you is not a tiny step, but a giant leap of faith, where you have to jump into an entirely new paradigm, a new way of thinking about things. The old pedagogical ways have only prepared you to appreciate your new-found freedom, and they have taught you the practice of discipline so that you can maintain that freedom. And, they may have also given you insights so that you can, in turn, lead others to freedom. But, other than that, the Law of Moses has little to do with the Law of Christ.

Instead of telling people what to do, the Spirit changes them. It changes their nature so that they have no longer a desire to do evil, but to do good continually. And, it’s no longer a struggle to keep temple covenants, or any covenants. Keeping true to ones covenants becomes part of their new nature.

Think about it another way in comparison to education. Some student plod along, get good grades, memorize the information, play the game, and graduate. These don’t usually turn out to be the leaders. Some of the most well-known leaders, like Steve Jobs and Bill Gates, dropped out of school. They got enough information to see greater opportunities, and realize that they were ready to take that giant leap of faith. Being a college graduate and having a Master’s degree, I would not denigrate the value finishing college because it shows that a person can set a goal and see it through to completion. Gates and Jobs also found goals and saw them through to completion.

And that’s the point: In the long run, it doesn’t matter WHEN you see that point of crisis, but that you DO see it, and ACT upon it.

“Watch that last step. It’s a doozey.” These are not idle words.

Relating this specifically to the Church. This is one schoolmaster who is blindly doing his job. He thinks his job is to gain more and more students, more and more dependents. He doesn’t see any of his students graduating. He doesn’t know what a graduated student looks like. In fact, if he his students them taking that leap of faith for themselves, he will kick them out of his school.

Students: don’t see this an an expulsion. See it instead as a forced and undignified graduation. You have graduated. You have moved ahead. You are ready for the next level.

Here’s what a graduated student looks like: He looks like Christ.

If the schoolmasters were even slightly acquainted with the Being in whose image they were trying to remake us, when they saw progress in that direction, they would reward it, instead of condemning it.

I had a bishop who one stated that once people really know who Christ was, they wouldn’t have to be told what to do and when to do it, they themselves would move heaven and earth to do whatever had to be done.

I’m at the end of this article, and I realize that I haven’t spelled out a solution. Real leaders and potential leaders will do with I have suggested, and see through all this pedagogy.

What’s the solution? The solution is you.

Asking and Answering Questions

Excerpts from a talk given by Scott Ferguson, Dept. of Religion, BYU-Idaho

The quality of our instruction can be measured by the level of inquiry it produces in our students. One way to measure the quality of inquiry is to observe the depth of the questions that flow from our teaching and assigned work. Knowledge gained through our own inquiry is more likely to facilitate understanding than learning not preceded with similar effort. Understanding born of inquiry generally produces longer-term growth. Learning that results from inquiry is not necessarily measured by having access to the right answer.

What is the value of knowing the right answers to the wrong questions? Rather it is recognizing the correct question to ask at the right time.

Richard Paul notes: “Every intellectual field is born out of a cluster of questions to which answers are either needed or highly desirable. Furthermore, every field of study stays alive only to the extent that fresh questions are generated and taken seriously.”

Instructional models designed to inspire inquiry and questions are dependent on the exercise of students’ agency. Agency coupled with inquiry will always produce greater understanding. In inquiry-based instruction, a student’s inspired question becomes a summation of understanding as well as an invitation to expand understanding. I cannot expand that which I don’t understand in the first place.

All too often we want new knowledge without any effort on our part. This seems to be a universal characteristic of too many of our students. Perhaps we should share in the lesson Oliver Cowdery received from the Lord: “Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me. But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right … Now, if you had known this you could have translated” (Doctrine and Covenants 9:8-10).

Oftentimes our present knowledge is biased with self-deceit, and challenging it can be difficult. I cannot even ask an inspired question until I possess enough information or willingness to challenge this safe, inside boundary. A person’s bias might be as simple as: “This information isn’t that important.” Or it might be more complex: “If idea x is true, then I must be wrong about y.” This, I believe, is one of the major duties I have as an instructor of the scriptures—motivate students to ponder and search the scriptures sincerely enough to willingly make adjustments as a result of inquiry.

At the moment my inquiry produces new and exciting questions — inspired questions — I am inviting new knowledge; I am willingly expanding When inquiring, we must discern the right questions. Learning how to ask and answer inspired questions at truly inspired moments enhances our students’ ability to become inquirers.

To the prophet Joseph Smith, the Lord said, “As often as you have inquired, I have given you knowledge.” (Doctrine and Covenants 6:14). If we are not actively seeking all knowledge, we become careless and casual in the inquiry process. Over time we become too much like the individual Winston Churchill spoke of when he said: “Occasionally he stumbled over the truth, but hastily picked himself up and hurried on as if nothing had happened.”5 Too many of our students have become casual truth seekers. I am fearful that Latter-day Saint culture has become one of talking, talking, and still more talking, but little or no inquiry.

An Impostor to Inquiry

The Book of Mormon provides a wonderful key to recognizing instruction born of the spirit (see also 1 Corinthians 2:10-14). The ideal teacher/learner relationship was described in this manner: “The priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal” (Alma 1:26). That is, equal in the process of inquiry, each is able to expand or stretch the boundaries of his or her learning according to the several abilities and desires for learning.

Let me suggest a workable approach that I have found.

  • First, define what “true” means. What do you mean when you ask “is the church true?” or “is the Book of Mormon true”? You have to be more specific and have a definite question in mind. For example, is the story of the Book of Mormon factually true from a historical standpoint? Is the story of the translation of the Book of Mormon (Gold Plates, Urim & Thummim) true from a historical standpoint? Are the principles taught in the Book of Mormon really going to bring a person closer to God? Are there unique principles taught in the Book of Mormon that are not taught elsewhere, or same principles with a fresh perspective, or nothing new?
  • Second, you have to study out the question to the best of your ability in your own mind and form a conclusion, a proposition, or a hypothesis.
  • Third, you are now ready to take that proposition to the Lord: “Lord, I have asked this question, studied it out, and this is the best answer I can come up with. Is this answer correct?”
  • Fourth, listen for the answer. It may come immediately. It make take a couple of tries. Sometimes, the Lord answers you before you even form the words in your mind. I sometimes get this, and by this, I know that I am really on to something.
  • Fifth, the Spirit only bears witness to TRUTH. The Spirit testifies if something is true. The Spirit does not testify that something is false. If you bring a up a proposition that it false, you may receive a stupor of thought, which means you won’t be able to hold a clear thought in your mind, or you might even forget what you asked for. Or you might receive nothing. It is only if the proposition is true that you receive a confirmation.
  • Sixth, what kind of confirmation? The burning in the bosom, or something stronger. This is not an emotion. This is a higher tone or vibration than an emotion. It is more like intuition. Joseph Smith said that you will feel intelligence flow into you. This has happened to me on occasion. I start getting all sorts of new ideas I never thought of before. I get different insights into my original question. I sometimes get the feeling that I could ask God any question at that particular moment and receive an answer.
  • Seventh, God told Oliver Cowdery this same process, essentially. He said it was how the Spirit of Revelation works. He said this was the spirit by which Moses led the children of Israel. You may even feel the urge to write down your impressions, while you are feeling the spirit. If you do, then that’s the same process by which Joseph Smith, and other church leaders received revelation. Save what you receive. If it contains predictions, you may notice them being fulfilled in course of time.
  • Eight, commit yourself to follow whatever answer you receive. You may ask a second time for confirmation, but don’t keep second-guessing your answer, and don’t ignore it. If you make a practice of non-commitment, the Spirit is grieved and will withdraw from you.
  • Nine, if you receive a positive answer, probe a little to see whether the Spirit is confirming all of your answer, or just part of your answer. Sometimes, the Spirit may just tell you that you are getting warmer.
  • Ten, in some traditions, the Holy Ghost is considered to be a female. I find it is helpful to consider her a female, and to court her as you would a female. You are on a date with her and you want to bring your best self and treat her with respect. In one Hebrew tradition, God is saying that he has to leave, but he will leave his (female) companion (the Spirit) behind, to remain with us, as an assurance that he will return.