The November 15th Policy

I see it as a unintended test (but a test nonetheless) to see how long people will tolerate being governed and judged by a book of rules they cannot read (unless it is leaked), and by “revelations” they cannot read and have no voice in sustaining.

The Law of Moses was intended to be a “schoolmaster” to lead us to Christ. Its purpose was to impose such heavy burdens on the people that they would be led to see the futility of the law as a means to achieve perfection and would be brought to that point of tension in their lives where they are forced to seek “a more excellent way”.

The situation is similar today. The Letter of the law or the Spirit of the law. Obedience by micromanagement, or obedience by following the Two Great Commandments.

There are many people, especially LGBT people, who are at this point of decision in their lives and are faced with choices they refuse to make. Gay, Happy, Mormon. They can’t have all three with making some complicated rationalizations which force them to “navigate” their way through life.

The purpose of this policy is to force a decision: either stay in the church, fall in line, support the leaders with all your heart, live celibate,and cease whining about about the policy, or leave the church, live your own life, make your own peace with God, and create your own relationship and your own family with somebody you truly love.

If this policy doesn’t force people to face reality and the decision they must make, the Lord will surely up the ante, and another, even more stringent rule, regulation, or policy will leak out and bring them even closer to decision.

What Attracted Me to the Church — Making Sense through Music

I was attracted to the singing and the music of the church. People in our branch used to sing the hymns with enthusiasm. I learned most of the words by heart, and they took on a special meaning for me.

We thank thee O God for a prophet, to guide us in these latter-days

My grandparents sang this song on a record. They walked into a dime store, once, and wanted to record their voices. It was the only song they knew. This hymn always reminds me of them.

There is beauty all around, when there’s love at home.

Again, this reminds my of my grandparents. They were really in love.

Trials make our faith grow stronger. Truth is nobler than a crown.
We will brave the tempest longer, thought the world upon us frown.

We used to sing this song in Sunday School. I didn’t know why the world would frown upon us, but it made me proud and it made me think that we must be doing something right. The time to be worried is when you as a church try so hard to fit into the world, that you forget what you really stand for.

Today while the sun shines, live to be true
Constant and faithful all the way through.

I wanted more than anything to live the Gospel and to be constant and faithful to it. It wasn’t until I later attended religions classes at BYU that I learned that the Church and the Gospel were not one in the same. The Gospel is everlasting, but the Church is only temporary. It was about that time, at college, when I saw many Mormons (in name only) lying and cheating the students, that my loyalties became divided.

When I saw how the students were treated, I wrote a little song about it. The melody should be familiar:

We thank thee O God for the profit, we made off the students this year.
It’s keeping two cars in the driveway. It’s keeping the fridge full of beer.
No, things aren’t so good here in Utah. We’re poor with a capital “P”.
So, thanks, Lord, for sending the money, so bail out the economy.

I decided at that point to embrace and remain true to the Gospel, and tolerate the church merely as a social institution, and also as a gathering place for some of the most wonderful people I ever met. I was in love with the members. I revered some of the General Authorities, like LeGrand Richards and Harold B. Lee, but didn’t think much of the church as a whole.

Do what is right, let the consequence follow. Battle for freedom in spirit and might.
And with stout hearts, look ye forth to tomorrow. God will protect you, then do what is right.

In Aaronic priesthood, we used to have monthly lessons with a theme. One of the themes was “Be honest with yourself.” Another one was: “This above all, to thine own self be true. Thou canst not them be false to any man.” In Primary, in the Co-Pilots, Pilots, and the Guide Patrol, we learned the importance of following the compass. In Scouting, my dad taught me how to steer a boat in a straight course by fixing on the goal on the distant shore and constantly making the necessary adjustments. The D&C advises us to be wise and take the Holy Spirit for our guide. To be valiant is to follow your testimony of Christ, despite all indications to do otherwise.

Put your shoulder to the wheel, push along.

My aunt says this was my favorite song in church, growing up. She says I used to sit on the front row and sing it at the top of my lungs. I have always had a penchant for putting action into words. Talk is cheap.

Humbly kneeling, sweet appealing, ’twas the boy’s first uttered prayer.

Every young Mormon child is familiar with this story, and with the story of Joseph who was sold into Egypt. These were always great examples to me of being valiant, as I mentioned above, and sticking up for the truth. The lesson I took away from the life and story of Joseph Smith was not that he was some kind of special demi-god, evolved far beyond us ordinary humans, but that if it could happen to him, it could happen to us, provided we follow the same principles he followed. The D&C promises as much.

O that we in the day of his coming may say, I have fought my way through,
I have finished the work, thou hast sent me to do.

I have always felt that my life had a mission, much as I feel that everybody’s life has a mission. We all have work, and rather than wait for somebody to tell us what to do, let’s be about our father’s business.

Growing up, I had all kinds of relatives in all different kinds of churches. My dad’s stepmother was a Baptist. I attended Baptist, Nazarene, and Presbyterian Bible school. Our cub scout pack met in a Congregational church, and I attended some youth programs at the local Methodist church. So I wasn’t a stranger to Protestantism. Oh yes, our neighbors were Lutherans from Wisconsin and we went to church with them a couple of times. Their pastor had all gold teeth, and I wanted to have all gold teeth so I would be a good looking angel, once I got to heaven. My step-grandmother gave us a book of ABC Children’s Bible Stories. For every letter of the alphabet, there was a story about a Biblical character or event that began with that letter of the alphabet. I was particularly taken by the phrase used to describe Abraham. He was “a friend of God”. I was amazed that a man could not only be a servant of God, but a friend of God. I wanted to become of friend of God. I later discovered that God wants us all to become his friends.

As Branch President, my uncle always went to Salt Lake City to attend conference. Back in those days, there was room in the Tabernacle for all the ward and branch leadership. I knew a little about Salt Lake City because I had aunts and uncles and cousins there and because we listened to Richard L. Evans and the Tabernacle Choir. That was part of what got me first interested in music.

My dad’s grandmother was still alive and she was a Pentecostal. My Pentecostal great-grandmother married her second husband, a really funny Italian guy, early in life, but Grandpa Galanetti did not convert. He used to say the Mormons on Sunday morning made more sense talking for 1/2 hour than the Holy Rollers did talking for 2 hours.

One year, my uncle returned with a picture of the church’s General Authorities. I looked at the First Presidency, recognized David O. McKay, then down at the Presiding Patriarch, which the church no longer has, the Presiding Bishopric, the Assistants to the Twelve. But what really caught my eye were the Twelve Apostles, for some reason. I was very interested and very curious about them. I used to love reading about the Apostles in the New Testament, and about the apostles in the church today. I added a new line to my little set prayer that I said every night: “… please bless the Twelve Apostles …”.

My mother was a member of the church. My father had not joined at the time, but he did attend church from time to time, and even stood up and bore his testimony in our little branch in Beaverton, OR. After my dad came home from WW II and the Korean War, we moved to a little one bedroom house in Beaverton. We had a large service porch in the back, and my dad hung up three Navy cots on the wall for us three boys. We had our own bunk beds. When we moved in, the house was unfinished. There were only studs separating the bedroom, living room, and kitchen. When several family members got the measles, my parents hung up blankets to the walls to keep out the sunlight, and everybody who had the measles slept in the one and only bedroom. My parents were concerned about my eyes. They didn’t want me to get measles, because of my eyes, so I slept in the living room and was not allowed in the bedroom. I never got the measles.

 

Faith Crisis Defined

People act like questioning one’s faith is a bad thing.

We should first understand the two meanings of the word faith. Faith in the Biblical and Book of Mormon sense is a verb. Faith, as the Lectures of Faith tells us, is us the first principle of action. The other definition of faith is a noun. This definition of faith is a set of beliefs that one must adhere to in order to be considered a member of a group.

The two meanings should never be confused. The two meanings work against each other. Faith as a verb is active, dynamic, ever-expanding, ever-evolving. We express belief by planting a seed. Belief becomes faith. Faith becomes knowledge. Then, we plant another seed, and the cycle continues. (Alma 30) Faith as a noun, i.e. a system of belief, is just what it says it is: a system designed and engineered to make sure you remain in a belief.

The answer to a faith (noun), is to exercise faith (verb).

Faith (as a noun) SHOULD always be questioned. PROVE (faith as a verb) everything and and hold fast to that which is good. And the corollary to this is, if it is not good, get rid of it.

The problem, as I see it, is people have NOT been questioning their faith, but simply taking everything on faith. There is a subtle difference. But, one day reality, as it is always prone to do, creeps up on them and forces them to make a decision. This is known as a crisis. In this case it is a crisis of faith. People suddenly realize that their faith (noun) is not serving them.

Faith Crisis 2

I had a “faith crisis” of a different kind. It wasn’t because of church history, polygamy, Book of Mormon, Book of Abraham, etc. My faith crisis came early on when I became converted to the church from the scriptures and the early writings. I became converted to a gospel, not a church. I believed that the church was best suited to implement the gospel of Jesus Christ, which has the potential to change men’s lives. Joseph Smith’s teachings about the fundamental god-like nature of man, free agency, and the principles of Zion that would transform society. All of this got me very excited about the possibilities of the church and its future mission.

This started to unravel when I moved to Utah and started college. I found a people who didn’t live, much less believe their religion. I found a church that was more interested in preserving the status quo and in damning its members to a life of mediocrity rather than lifting them up beyond the conventional norms of society. Instead of true prophecy and revelation, I find conservative talking points sugar-coated in Mormon-speak. I see no evidence of the keys their leaders claim to possess. They can’t even explain the Priesthood, or its ordinances. They cover their ignorance of the significance of the temple in a veil of secrecy.

I feel to say with Mormon: why have ye polluted the holy church of God? Why have miracles ceased? It is because faith is not present, and all has become as if there had been no atonement made.

There is no faith in the church, and I have no faith in the church, and those who do so have misplaced their faith, and when the storms rage, and they are swept off their sandy foundation, they cry about a “faith crisis”.

Faith Crisis 1

I can’t understand anyone who was a Mormon having a “faith crisis”. From the very get-go, Mormonism is a religion based on KNOWLEDGE, not FAITH. Faith is a tool with which to gain knowledge, but the end product of faith is knowledge. I knew that God lived and loved me, before I was excommunicated, and I knew the same thing afterword. The church is just a temporary scaffolding upon which we can climb to learn about faith, knowledge, and to commune with God. When I was excommunicated, they took away the scaffolding, or the training wheels. Then, I realized that I didn’t need them.

If your faith is built on the church, then you have built your house on sand, not on a rock. You have trusted in the arm of flesh, which is guaranteed to disappoint you every time.

I’m grateful for what I learned from the church, and for the members, teachers, and leaders who helped me along the way. I’m even grateful that they showed me the door and pushed me out of it.

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

The Best is Yet to Come

I don’t see the point of these “celebrations” or “press conferences”, or whatever you want to call them. People and commentators typically act outraged and surprised that the church could excommunicate them. Then, they become “celebrities” like the “September 6” or the “Top 20 disturbers of the kingdom”, or whatever.

I’ve seen the endless parade of blogs, all written by people, supported by their endless fans who judge them as “awesome” or “amazing”. They try to outdo each other in word smithing their condemnations of the church.

I’m not saying they aren’t original or interesting because they are. The songs are different, but the melody is the same, and it’s getting tiresome. They are as attached to the church and obsessed with whatever the Big Brethren say as the “true blue Mormons”.

Blind acceptance and blind rejections are two sides of the same coin.

Hatred is just as much an attachment as love.

It does no good to fight the church or think that your blog, your suicide or excommunication is going to make any difference.

Whenever, you get filled with hubris and think you are indispensable, get a glass of water, put your finger in, then pull it out.

Don’t blame the church. The church is just being what it is: a church — an earthly seat of power masquerading as the Kingdom of God. A church is gonna do what a church is gonna do. Establish a seat of power, and the corruptible will be drawn to it like flies. The game of “King of the Mountain” has nothing to do with the kingdom that Christ established.

When you strip off the pomp and the fancy titles, there’s not a dime’s worth of difference between the various sects. That’s sad, because this church, before it organized itself as a church, had such auspicious beginnings. A group of people worshiping Christ, seeking to establish His kingdom, receiving revelation and latter-day scripture, through living prophets.

You don’t need a lot of money. You don’t need a lot of people. You don’t need a fancy temple to serve God, or to see God. You can get your own revelation and direction, and take it from there. We are told that in the last days the young men and women will dream dreams and see visions. Have you had your dream yet? We are told that Elijah will come to REVEAL the Priesthood. Has Elijah revealed the Priesthood to YOU? Do you even know what that means?

But, rather than wasting your time mocking what you see as evil, why not put that effort into establishing something good and worthwhile — something that will hasten the coming of the true Kingdom of God and his Zion?

If complaining is all you know, I feel sorry for you. I feel especially sad knowing all that God has in store for us in the future, and how He stands ready to reveal more of his will for us in establishing peace and goodwill to this planet. But, people are so obsessed with looking down at the mud, that they will not look up at the heavens.

What we call “the Restoration” is not over. Not even close. It’s just the opening salvo. I have a testimony that the best is yet to come.

And, I have a testimony that we will SUCCEED, either because of this church, or in spite of this church.

I also have a testimony that “if you have desires to serve God, you are called to the work”, and not only that, God will empower you and enlighten you and show you your part. The Restoration is not a spectator sport. We are all here for a reason. We are all here to help. We are the people we have been waiting for.

I really don’t care whether Runnells was blessed by a deacon or the angel Moroni, himself. If you have faith to be healed, and if such is the will or the Lord, you will be healed. I have witnessed miracles of healing by Priesthood holders of this church, so I know the power is there. It is a poor workman that blames his tools. And, an ever poorer workman who broadcasts his problems to the world.

I am not insensitive to his need for an interpreter. I am visually impaired, myself, and am gradually losing my hearing. My husband is handicapped. People with impairments don’t need sympathy, but they do need acceptance, and they do need reasonable accommodation. It’s the decent and the human thing to do.

Temple Ordinances

I have been a veil worker, temple sealer, officiator, and leader of prayer circles. I was also on a committee to revise the Endowment for LGBT people in the RCJC. At first, I thought all the ordinances and rituals were a bunch of empty mumbo jumbo, until I really immersed myself in the work. I had to memorize the lecture given in connection with the prayer circle, and how to conduct the prayer circle. I was determined to learn it by heart, so I walked around and around this big city block in LA until I memorized it. After the 10th time around the block, I realized that there was something very important and powerful to this.

I am going to toss out a few seemingly unconnected statements of Joseph Smith and others for you consideration, and for you to connect the dots:

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh; and having a great priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water.—Hebrews 10:19-22.

“Let my servant William Law also receive the keys by which he may ask and receive blessings;” D&C 124:97

“You do not know how to pray and get your prayers answered.” Joseph Smith

“There are signs in heaven, earth, and hell. The Elders must know them all to be endowed with power,to finish their work and prevent imposition. The devil knows many signs but dos not know the sign of the Son of Man, or Jesus.No one can truly say he knows God until he has handled something, and this can only be in the Holiest of Holies.” —Joseph Smith, Diary, in “Book of the Law of the Lord.

“Thus we behold the keys of this Priesthood consisted in obtaining the voice of Jehovah that He talked with him [Noah] in a familiar and friendly manner, that He continued to him the keys, the covenants, the power and the glory, with which He blessed Adam at the beginning; and the offering of sacrifice, which also shall be continued at the last time; for all the ordinances and duties that ever have been required by the Priesthood, under the directions and commandments of the Almighty in any of the dispensations, shall all be had in the last dispensation, therefore all things had under the authority of the Priesthood at any former period, shall be had again, bringing to pass the restoration spoken of by the mouth of all the Holy Prophets; then shall the sons of Levi offer an acceptable offering to the Lord. “And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord.” (See Malachi 3:3.)

I am not convinced that if you are just doing vain repetition, an ordinance is a waste of time, but with understanding and the Spirit, these can literally open the heavens to you, and educate you about the Gospel and the Plan of Salvation in a way that nothing else can.

Faith Crisis

I look on a faith crisis as a good thing. A crisis means questioning, and that means change and growth. Or, at least should mean change and growth. If it doesn’t, it’s not faith, it’s indecision.
 
Faith isn’t a static belief or disbelief in something. It’s dynamic. It’s changing. If faith doesn’t lead you to a place you haven’t been before, then it’s not faith.

Understanding “New Power”

This is what I have been saying ever since I was first exposed to this idea in Business School. It helps explain what is happening today in the fields of government, business and even Internet. What’s up with the Tea Party and Occupy? What do they have in common? Does Apple understand the “New Power”.

This will give you insights into how traditional religion operates and the best way to change it. But you need to understand power and how to use it to produce desired effects. For instance, if you want to give women more voice in churches without changing the power model, you have just substituted a new tyranny for the old tyranny.

Old power works like a currency. It is held by few. Once gained, it is jealously guarded, and the powerful have a substantial store of it to spend. It is closed, inaccessible, and leader-driven. It downloads, and it captures.

New power operates differently, like a current. It is made by many. It is open, participatory, and peer-driven. It uploads, and it distributes. Like water or electricity, it’s most forceful when it surges. The goal with new power is not to hoard it but to channel it.

Harvard Business Review